Sunday School Lessons
Adult and Children Lessons
Sunday School Lessons
November 2, 2014
God’s Divine Glory Returns
God’s Glory Fills the Temple
Devotional Reading: Psalm 138
Background Scripture: Ezekiel 40:1-43:12
1 Afterward he brought me to the gate, even the gate that looketh toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
4 And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.
5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.
6 And I heard him speaking unto me out of the house; and the man stood by me.
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
9 Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them forever.
10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
The glory of the Lord came into the house by the way of the gate whose prospect is toward the east. So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house. —Ezekiel 43:4, 5
After participating in this lesson, each learner will be able to:
1. Summarize what Ezekiel saw regarding the return of God’s glory to the temple.
2. Explain how Ezekiel’s description of God’s glory filling the temple and of God’s expectations applies to Christians as God’s holy “temples” today.
3. Identify and “put away” (v. 9) one habit that doesn’t belong in the temple of the New Testament era.
A. God Amidst the Rubble
On Sunday, May 22, 2011, an EF-5 tornado, the most severe kind, devastated nearly one-third of the city of Joplin, Missouri. “It was a searing scene straight from the book of Revelation,” said one account of the damage.
Yet from the aftermath there emerged numerous testimonies of faith, hope, and love from the Christians there, from those firmly committed to the “kingdom which cannot be moved” (Hebrews 12:28). God worked through their relief efforts. God was there.
The prophet Ezekiel also lived through a disaster, though it was not of the natural kind such as we classify the results of a tornado to be. The disaster he witnessed was the invasion of his homeland of Judah by the Babylonians under King Nebuchadnezzar, who ravaged the land and took thousands of its citizens (including Ezekiel himself) captive to Babylon. There on foreign soil, about a thousand miles from home, Ezekiel witnessed something else: dramatic visions conveying a message that God was still in control. His Word had lost none of its power. The captive people needed to hear and believe this. God was there.
B. Lesson Background: Ezekiel’s Times
The Babylonians conducted a series of three deportations against Judah in the years 605, 597, and 586 BC (2 Kings 24:1-25:21). Daniel was taken captive in the first of these (Daniel 1:1-6), while Ezekiel the “priest, the son of Buzi” was taken captive in the second (Ezekiel 1:1-3).
Of interest is the mention of “the thirtieth year” in Ezekiel 1:1, which apparently is a reference to Ezekiel’s age at the time he received God’s call. This age is noteworthy, since it was the age at which Levites (the tribe from which all priests came) began their sacred service to the Lord (Numbers 4:46, 47), perhaps after first serving a five-year apprenticeship (8:24).
God had special plans for Ezekiel: this priest was destined to be a prophet of the Lord to the exiles in Babylon (Ezekiel 2:1-3:6, 10-15). Ezekiel’s name means “God strengthens” or “God makes hard”—quite appropriate given the circumstances of his ministry (compare 3:7-9).
At the point in the book of Ezekiel where our lesson begins, that man had been serving as the Lord’s prophet in Babylon to a people who had been in exile some 25 years. The date noted in Ezekiel 40:1 calculates to 573 BC.
A certain “man,” introduced in 40:3, served as a kind of tour guide for Ezekiel throughout the visions of Ezekiel 40-48. The visions involved the prophet’s being taken “into the land of Israel, and set ... upon a very high mountain” (Ezekiel 40:2). It was there he saw the “man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed” (v. 3).
This individual may well have been an angelic being of some kind. He commanded Ezekiel to watch carefully everything he was about to be shown, because the prophet was to declare all he saw to the house of Israel (Ezekiel 40:4). The experience shares certain parallels with what the apostle John was told in Revelation 1:3,19.
C. Lesson Background: Foreshadowing
The four lessons from Ezekiel in this unit of study come from the final portion of that book, where the prophet received visions of a restored temple. A crucial question is how these chapters should be interpreted. Should this temple blueprint be viewed in terms of a literal, earthly fulfillment, or should it be taken as symbolic of something else?
As elaborate and detailed as the blueprint of Ezekiel’s temple is, it does not appear that the envisioned temple was ever considered as a pattern to be followed by those who returned from Babylonian captivity in 538 BC. Nothing of Ezekiel’s temple vision is mentioned in any of the Bible books from the post-exilic period.
The position taken here is that the content of Ezekiel’s temple visions is best interpreted in other than a literal “hewn stone” way. Many Old Testament practices and institutions (such as the sacrificial system and the high priesthood) involve the concept of foreshadowing. God’s presence in Ezekiel’s visionary temple can be understood as foreshadowing His presence in the temple of the new covenant—His church, made up of individuals (“lively stones”) who comprise a dwelling place for His Spirit (1 Peter 2:4, 5; compare 1 Corinthians 3:16, 17; 6:19, 20; Ephesians 2:19-22).
I. Seeing a Vision
A. Movement of God’s Glory (vv. 1-4)
1. Afterward he brought me to the gate, even the gate that looketh toward the east.
The pronoun he refers to the “man” noted above. For Ezekiel to be situated at the gate [of the temple] that looketh toward the east is crucial. The reason for this is seen in the next verse.
2. And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
To this point, Ezekiel has been given the opportunity to view the layout of the new temple and to hear a description of its dimensions (Ezekiel 40-42). Now, however, his experience becomes more personal—and intensely so as he sees the glory of the God of Israel coming from the way of the east.
For Ezekiel to see the glory of the Lord in this regard must be contrasted with what the prophet had witnessed earlier in Ezekiel 8-11. There he had been taken on a very disturbing tour of the current temple in Jerusalem to see some of the disgusting and offensive practices that the leaders of God’s people were engaging in. Clearly, the Lord could no longer reside amidst such unholy surroundings. In the climax of that earlier vision, Ezekiel saw the most disheartening scene imaginable: the glory of the Lord departing from the temple and moving eastward from it (Ezekiel 10:18, 19; 11:22, 23). We can only imagine the prophet’s thrill at seeing the glory return! The accompanying voice of the Lord like a noise of many waters is reminiscent of the prophet’s first vision (Ezekiel 1:24; compare Revelation 1:15; 14:2; 19:6).
Also as a result of the Lord’s return, the earth shines with God’s glory. The Hebrew word translated earth can also be rendered as “land” (as it is in Ezekiel 48:12, 14), so we are uncertain whether the scope of Ezekiel’s vision is limited to the Promised Land as such or embraces the entire world. One can imagine the prophet being heartened in particular by his homeland’s being restored, since it was in a state of spiritual and physical disarray the last time he saw it.
Start a discussion by pointing to this visual as you ask, “How is this verse like and unlike Psalm 19:1-4?”
3. And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
Ezekiel recalls his previous experiences in beholding the glory of the Lord, giving those experience in reverse order. The first vision preceded the Lord’s call to that man to be His prophet in Ezekiel 2:1-8. That vision had occurred by the river Chebar, which is an irrigation canal of the Euphrates River in Babylonian territory (1:3). A group of the captives from Judah, including Ezekiel, live somewhere in the vicinity of this canal (3:15).
The second vision of the Lord’s glory was of its aforementioned departure from the temple. Ezekiel describes this as the time when I came to destroy the city. This seems rather unusual language for a prophet to use, but it may simply reflect Ezekiel’s understanding of himself as the messenger of Jerusalem’s destruction (compare Jeremiah 1:10). Ezekiel’s reaction of falling on his face is noted in connection with the earlier visions (Ezekiel 1:28; 3:23;9:8; 11:13).
Imagining God’s Glory
I think in words, meaning that I don’t often get pictures in my mind. This is just normal for me. But never do I want to visualize scenes more than when I read Scripture passages that describe God and His glory. I have talented friends who not only visualize well, but express themselves through art and photography. Their works have brought me great joy.
A friend responded to my challenge to depict Genesis 1:2: “And the Spirit of God moved upon the face of the waters.” Amazingly, a photograph he took of a river at first light captured a mass of sparkles glimmering above the water. Of course, I would not say that he captured an image of the Spirit of God. But he did capture a beautiful scene that inspired me to imagine God’s glory.
God’s glory is beyond human comprehension. We can sense Ezekiel’s struggle in that regard as he falls facedown. When was the last time that an awareness of God’s presence and blessing caused you to do likewise?—V. E.
What Do You Think?
Which aspect of creation best helps you imagine the glory of God in difficult times? in good times? Why?
Talking Points for Your Discussion
Very large things (the solar system, etc.)
Things of intermediate size (trees, etc.)
Very small things (molecular structures, etc.)
4. And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.
Ezekiel is careful to note again the entry of the Lord’s glory into the house, or temple, through the gate whose prospect [or direction] is toward the east—the direction toward which the glory had earlier departed. Of all the directional words in the book of Ezekiel, east seems to be the most important, occurring more than 50 times. Its first use is in Ezekiel 8:16, where a couple of dozen men “with their backs toward the temple of the Lord” commit idolatry as they worship “the sun toward the east.” How appropriate, then, for the Lord’s glory to return from that direction!
B. Movement of God’s Prophet (v. 5)
5. So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.
The phrase the spirit refers to the Holy Spirit. On previous occasions, Ezekiel uses the phrase took me up (or “lifted me up”) in describing the Spirit’s influence on his ministry (see Ezekiel 3:12, 14; 8:3; 11:1, 24). Now the Spirit takes the prophet from the gate on the eastern side of the temple into the inner court, from which vantage point the prophet is able to see more clearly how the glory of the Lord fills the house. The scene is reminiscent of how God’s glory filled Solomon’s temple at its dedication (1 Kings 8:10, 11).
II. Hearing a Message
A. Promise and Prediction (vv. 6, 7)
6. And I heard him speaking unto me out of the house; and the man stood by me.
The vision takes a turn as Ezekiel hears a voice from somewhere within the temple. Given the contents of the verses that follow, the speaker is clearly the Lord. The man, Ezekiel’s tour guide, remains stationed beside the prophet.
7. And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
The Lord addresses Ezekiel with the phrase Son of man dozens of times throughout this book. The phrase does not have messianic significance for Ezekiel as it does for Jesus; it simply highlights Ezekiel’s humanness and, consequently, his need to depend on the Lord to carry out the ministry.
The Lord, who has entered this new temple, declares His intentions for the structure: it is to be the place of my throne, and the place of the soles of my feet. The presence of the holy God demands holiness from those who claim to be His people, so whoredom (prostitution) is forbidden. Variations of the words whoredom and adultery are used often in this book figuratively to signify the worship of other gods—idolatry (see especially Ezekiel 16and 23). This amounts to God’s people breaking covenant with their “husband,” the Lord compare Jeremiah 31:32; Ezekiel 16:32). At the same time, literal whoredom is known to be part of the practices of those who worship fictitious gods such as Baal.
What Do You Think?
In what ways does spiritual adultery manifest itself today? How do we guard against this?
Talking Points for Your Discussion
Matthew 12:39; 16:4
The reference to the carcases of their kings in their high places (also v. 9, below) apparently describes the practice of burying kings near the temple. Their graves become some of the “high places” where idolatrous ceremonies are carried out (compare Psalm 78:58). Many kings of Judah are buried in Jerusalem, perhaps near the temple area. This is near enough that the Lord expresses that His holiness must no longer be compromised by such corrupting influences.
B. Defilement and Destruction (v. 8)
8. In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
Their post most likely refers to a doorpost of the royal palace. The proximity of the royal palace to the temple is reflected in the account of the overthrow of Athaliah, the wicked queen of Judah, in 2 Kings 11. Verses 13-16there imply that the distance between the two buildings is not great. Ezekiel notes that only a wall separates the two. Such closeness blurs the distinction between what is holy and what is not. This seems to make it easier to accept idolatrous practices that amount to abominations that defile God’s holy name. God will not tolerate this, and He has judged the people (consumed them) in that light.
What Do You Think?
In what areas of life have you seen Christians put that which is secular too close to (or in place of) the sacred? What guardrails can we erect to prevent this?
Talking Points for Your Discussion
Regarding entertainment choices
Regarding secular spirituality
Regarding attitudes toward money
C. Practice and Presence (v. 9)
9. Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them forever.
God reiterates His requirements. His holy presence in the new temple requires a holy people. Practices that result in His judgment must be put away.
III. Conveying a Message
A. Confronting Sins (v. 10)
10. Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
We may wonder how Ezekiel’s showing the blueprint for the house to the people and having them measure the pattern will have the effect of their being ashamed of their iniquities. Perhaps the description is to impress on the people what they lost through the destruction of Solomon’s temple some 13 years earlier, in 586 BC. They must acknowledge that they have no one to blame but themselves for that disaster. Or perhaps they will realize how unworthy they are to be in the Lord’s presence as they see the temple’s majestic design.
What Do You Think?
What role should being ashamed of sin play in Christian messages today? Why?
Talking Points for Your Discussion
Regarding evangelistic messages to unbelievers
Regarding discipling messages to believers
B. Conforming to a Plan (v. 11)
11. And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
If the people respond to seeing the temple plan by being ashamed of all that they have done, then Ezekiel is to go into much greater detail about the temple and various facets of its operation. The prophet is to write all of this information in their sight so that they will be accountable for following the pattern and regulations faithfully.
Do the people exhibit the shame necessary for Ezekiel to convey the design as he is told? There is no record that this happens, yet the plan is recorded in his book. (The goings out and the comings in most likely refer to passageways for exiting and entering.)
It may be helpful here to consider the symbolic interpretation of Ezekiel’s temple vision that is suggested in the Lesson Background. Ezekiel earlier uttered prophecies of foreshadowed blessings associated with the new covenant in Christ (Ezekiel 34:23, 24; 36:26, 27; 37:24-28). In the last of these passages, the prophet declares God’s promise to “set my sanctuary in the midst of them for evermore” (37:26). God also promises the presence of His Holy Spirit “within you” (36:27; the you is plural).
That kind of intimacy may be the point of Ezekiel’s description here: those who are ashamed of their sins will enjoy a close relationship with God as He himself dwells within them and they then become His temple. Such language is very much a part of the New Testament (1 Corinthians 3:16, 17; 6:19, 20; Ephesians 2:19-22; 1 Peter 2:4, 5).
C. Closing Statement (v. 12)
12. This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
This regulation contrasts with the people’s failure to respect sacred territory as noted in verse 8, above. All the area around the temple is to be considered most holy. This is reminiscent of the holiness associated with Mount Sinai (Exodus 19:12, 13).
From a new-covenant perspective, this verse conveys how passionate God is for the holiness of His house or temple—the church. All of life is to be lived in a holy manner for God’s glory (1 Corinthians 10:31).
What Do You Think?
What connections do you see between the law of Ezekiel’s idealized temple and that of the temple of the New Testament era?
Talking Points for Your Discussion
1 Corinthians 3:17; 6:19
1 Peter 1:15, 16; 2:5
1 John 3:24
A. Under Construction
When encountering road construction while driving, most of us become at least a little frustrated with the waiting that results. But we eventually come to an “End Construction” sign. I often think that that is exactly what I would like to have happen in my life: end construction—permanently!
Being “under construction” provides a helpful way to think about the Christian life: we are always “works in progress.” Whether we have been Christians for 60 days or 60 years, there is always room to grow. We may not be guilty of the specific practices cited by Ezekiel, but we can be guilty of spiritual adultery nonetheless. Consider James 4:4: “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God?”
God’s presence filled both Solomon’s temple and Ezekiel’s visionary temple. Is He welcome in ours?
Holy God, let us never forget that we are Your temple. May we welcome Your Spirit to live within us as an honored guest. In Jesus’ name; amen.
C. Thought to Remember
God’s glory is in a temple, and Christians are that temple.
How to Say It
Ezekiel Ee-zeek-ee-ul or Ee-zeek-yul.
Sinai Sigh-nye or Sigh-nay-eye.
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THE GLORY RETURNS TO THE TEMPLE
Ezekiel was a prophet to those who had been carried away as
captives to Babylon. While He warned of God’s future judgment if the people did not repent of their sin and idolatry, he also turned their attention to a “far-away” day when the Messiah, Jesus Christ, would return to rule and reign on earth. God’s glory would return not only to fill the temple, but shine throughout the whole earth. Did you know the Bible says we are the temple of the Holy Spirit? The glory of God is dwelling in us who have embraced Jesus Christ.
1 Corinthians 6:19,20 state, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.” We are the temple of the Holy Spirit.
Afterward he brought me to the gate, the gate that faces toward the east. And behold, the glory of the God of Israel
came from the way of the east. His voice was like the sound of many waters; and the earth shone with His glory.
It was like the appearance of the vision which I saw — like the vision which I saw when I came to destroy the city. The visions were like the vision which I saw by the River Chebar; and I fell on my face.
In a vision, the angel of the Lord brings Ezekiel to the gate that faces toward the east. Just as the glory of God had departed from the temple by the gate to the East (Ezekiel’s prior vision), His glory will one day return in the same manner. This is most likely a reference to the second coming of Jesus Christ who will come in great glory in the clouds. Clouds in the Bible most often represent a multitude of people. Those people will be us—the church of Jesus Christ—who return with Him to the earth! His voice will be like “the voice of many waters.” The book of Revelation identifies this as the voice of Jesus Christ.
Again, Ezekiel falls on His face to worship. When we see the glory of the Lord face to face one day, no doubt we will drop to our knees and worship the Lord. What an awesome day that will be!
And the glory of the LORD came into the temple by way of the gate which faces toward the east. The Spirit lifted me up and brought me into the inner court; and behold, the glory of the LOR D filled the temple.
The glory of the Lord will fill the temple. What is “glory”? The word in Hebrew actually means heaviness or weightiness. Looking back at verse 2, we see “the glory of God” is Christ Jesus--He is the One who will come from the east whose voice is like the sound of many waters. Now, think also, about God’s great love for you—that the Lord of glory has chosen to dwell within you! When we ask Jesus Christ to come into our hearts, the Holy Spirit comes to live inside us. May we remember that our purpose, as His temple, is to bring honor
and glory to Him. May all we say and do glorify the Lord. We are the temple of the Holy Spirit.
Then I heard Him speaking to me from the temple, while am an stood beside me. And He said to me, "Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever. No more shall the house of Israel defile my holy name, they or their kings, by their harlotry or with the carcasses of their kings on their high places.
"When they set their threshold by my threshold, and their doorpost by my doorpost, with a wall between them and me, they defiled my holy name by the abominations which they com mitted; therefore I have consumed them in my anger.
Here we see a pretty clear picture of why the glory of God had departed from the temple. The children of Israel had been
worshipping idols in the “high places.” Even the kings and leaders of Israel were guilty.
Remember, as God’s children, we are privileged to be His temple. Do we worship idols on our “high places?” That may seem a ridiculous question, but anything or anyone that we feel is more important than God, is an idol to us. God desires that His temple be devoted to Him. While worshipping idols, the children of Israel became guilty of many other wicked acts. We, too, will find one sin will lead to another sin when we allow other things or people to become more important than God.
As we reflect on the glory of the Lord departing from the
temple—the sad consequences of the Israelites continuing in
idolatry and rebellion--it reminds us that we cannot continue to turn from God to our wicked ways and expect Him to forever be there and bless us. May we continually ask the Lord to search our heart for our “high places.” We are the temple of the Holy Spirit.
"Now let them put their harlotry and the carcasses of their kings far away from me, and I will dwell in their midst forever.
God yearned to restore fellowship with His wayward children, the nation Israel. He desired to “dwell in their midst forever.” This was the appeal and promise of a loving Father to His children—the nation Israel who had rebelled—as well a glimpse into the far away future, the millennial reign where God will dwell in the midst of His people forever.
The Bible says God is calling all men to repentance (2 Peter 3:9). His desire is that we all experience close fellowship with Him. He desires to dwell within you. Jesus took the penalty for our sins on the cross so that forgiveness and restoration with God is possible to all who will embrace Him by faith.
"This is the law of the temple: The whole area surrounding the mountain top is most holy. Behold, this is the law of the temple.
Perhaps we are sure we are a Christian. We have accepted Jesus free gift of salvation, and He now dwells within us. As His temple, how important that we realize that we are to be holy--pure and set apart exclusively for Him!
We are given this exhortation in 2 Corinthians 6:16-18: “And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: ‘I will dwell in them and walk among them. I will be their God, and they shall be my people.’ Therefore ‘Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you. I will be a Father to you, and you shall be my sons and daughters, says the LORD Almighty’. "
May our commitment to keep His temple holy be a strong one.
May we not allow idol worship—things to become more important
than God to us. May we be quick to turn to the Lord accepting His forgiveness and cleansing when the Holy Spirit points out areas of sin in our lives. May our temple be one set apart for worshipping God only and bringing glory to Him. We will then know the joy of His dwelling and reigning within us, and we will fulfill the purpose of our existence—to fellowship with God and bring Him pleasure!
We are the temple of the Holy Spirit.
"Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever." EZEKIEL 43:7
PRAYER Lead the children in a prayer of commitment to remember they are the temples of the Holy Spirit and that their lives should serve to glorify God. If there are any children who have not yet responded to the Gospel, give them opportunity.
FILL IN THE BLANKS:
1. "Behold, the ____________ of the God of Israel came from the way of the east." EZEKIEL 43:2
2. "His voice was like the sound of many ___________." EZEKIEL 43:2
3. "The earth ____________ with His glory." EZEKIEL 43:2
TRUE OR FALSE:
4. "And the glory of the LORD came into the temple by the way of the gate which faces toward the east." EZEKIEL 43:4
TRUE OR FALSE
FILL IN THE BLANK:
5. "The Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD __________ the temple." EZEKIEL 43:5
UNDERLINE THE CORRECT ANSWER:
6. "And He said to me, 'Son of man, this is the place ...' " EZEKIEL 43:7
a. of My throne
b. of the soles of My feet
c. where I will dwell in the midst of the children of Israel forever
d. all of the above
FILL IN THE BLANK:
7. "This is the law of the temple: The whole area surrounding the mountaintop shall be most _________. Behold, this is the law of the temple." EZEKIEL 43:12
Find the Words
THE GLORY RETURNS TO THE TEMPLE
G K S P J Z L O B J R Q Z U Q
E O S R E V S P I R I T Z A C
Y E R F O N H Z Q T A X N F M
G J N I O Z O M J N L L E W D
M Q C O N R T R I A Z I K F J
Q E V M H O E F H S W D O T K
H S N L W S Y V C T A E B Q S
V P G O A W O M E L T L H H M
V G D S T W A Q T R E L F A J
G M L L E E V S C P R I V U T
S B P O L H M Q J U S F I U A
N B K K R Q C P G T E T O T A
B O S W V Y A A L N M A N T U
H O L Y D I T V W E D L H D E
K H P V D E L P Y D W B I D N